Digitally enlarged fragment of a letter from a psychographed letter, 2020.
The Letter and the Ghost
Author: Ana Andreiolo
Date: March 27, 2025
Keywords: letter; phantasmagoria; writing
Author: Ana Andreiolo
Date: March 27, 2025
Keywords: letter; phantasmagoria; writing
Abstract:
In The Letter and the Ghost, Ana Andreiolo investigates the materiality and symbolic potency of a handwritten letter, revealing it as a vestige of a spectral presence. The letter is more than text: it is body, image, and memory, traversed by time and by the action of gesture. Within its marks, folds, and stains, a ghost dwells—though not visible, it manifests itself through trace, writing, and matter. The author proposes a reading that goes beyond the verbal, exploring the sensory, tactile, and spiritual dimensions of the written object. The act of writing is performative, almost ritualistic, and handwriting becomes image, visual poetry, and an inscription of a desire for presence. By deforming, enlarging, or dissolving the word, new possibilities of meaning emerge, in which silence and absence speak louder than what is said. The letter, ultimately, is a mediator between worlds, embodying the invisible.
In The Letter and the Ghost, Ana Andreiolo investigates the materiality and symbolic potency of a handwritten letter, revealing it as a vestige of a spectral presence. The letter is more than text: it is body, image, and memory, traversed by time and by the action of gesture. Within its marks, folds, and stains, a ghost dwells—though not visible, it manifests itself through trace, writing, and matter. The author proposes a reading that goes beyond the verbal, exploring the sensory, tactile, and spiritual dimensions of the written object. The act of writing is performative, almost ritualistic, and handwriting becomes image, visual poetry, and an inscription of a desire for presence. By deforming, enlarging, or dissolving the word, new possibilities of meaning emerge, in which silence and absence speak louder than what is said. The letter, ultimately, is a mediator between worlds, embodying the invisible.
At times, I think the woman-fish never existed. Yet perhaps every image is, like her, a body in a state of preservation—an attempt to halt exposure to time, resisting as long as there is someone to see it.
Her embalmed cellulose epidermis, sensitive to light, is a spectral writing—at once veiling and trace, death and insistence. An image that refuses to disappear.
A hybrid archive: organic and imagistic being, exposed flesh, suspended and stored in shadow. The counter-image retained in the penumbra of an alchemical body—cured, veiled, and preserved—that longs to remain.
“The faculty of communicating with the invisible,
of maintaining a constant bond with the departed,
of caring, of healing—was it not a superior grace,
one that inspires respect, admiration, and gratitude?”
of maintaining a constant bond with the departed,
of caring, of healing—was it not a superior grace,
one that inspires respect, admiration, and gratitude?”
CONDÉ, Maryse
Thus, as one who receives a message from beyond, I opened the brown A4 envelope containing three loose sheets, written in pencil, front and back, each protected by transparent plastic and covered with firm, broad, expansive letters, written with assurance and speed. Despite being restrained by the protective plastic, I granted myself the right to touch it and to impregnate it as well with my fingerprints.
In my hands, the letter rests as visible and palpable matter. Its sheets, if they were once white, are now yellowed and stained. Time has unmistakably passed through it. It was likely stored folded, as evidenced by a clear crease line. There are also rusted marks from metal paper clips at four points on the sheets, suggesting they preserved the integrity of the set and the order of the pages for a long period. Its margins are darker, and irregularities are noticeable along one side of each sheet’s edge, as if they had been torn from a notebook. There are no ruling lines; the writing is free and loose, with well-articulated letters and sentences aligned along imaginary lines. There is no doubt that this is the handwriting of someone who mastered writing and was in great haste.
It reminded me of dictations, in which we rush to keep up with speech so as not to lose a single word along the way. The strokes of the letter “t” and the accent marks, for example, are brief. What haunted its authorship seemed to be the passing of time, which deflowered the gesture of writing and covered the surface of the paper with its skin and traces. In this way, in haste, it transfigured itself into the visible: the letter, the demarcated gesture, and the ghost—a trinity organized into unity.
A letter embodies the presence and the gesture of a ghost that wishes to be seen. It carries anima and stages the relationship between the visible and the invisible without disregarding the matter that constitutes it. It offers exposure to what goes unnoticed and memory to what is forgotten. Nevertheless, the ghost that inhabits it is not filled by letters and gestures; it remains preserved in its secret, even while inscribed in the physicality of the letter.
In this manifestation, the relationship is a borrowing of bodies, capable of sustaining the alterity of ambiguous existences. As an object of memory, it incorporates the presence of an absence and describes within itself what is veiled and hidden, also functioning as a figure of speech for animism and personification. The letter itself possesses an indivisible anima of the phantom author. Its edges demarcate two worlds—graphic lines that relate spatial and temporal dimensions. The handwriting of the lines that trace it draws marked and delimited spaces, as if small wounds on its skin, or fissures made by graphite on paper, alter its form, corrupt its matter, and introduce new residual substance. Even so, the ghost remains free and does not become imprisoned within the delimitations of flesh and lines. The graphic icon exists beyond the visual image and the inanimate; the object contains the ghost without the ghost being contained within it.
Just as a draftsman precedes vision, authorship is also a tracing clairvoyance of the imaginary.
The rotated lines twist, contort, and distort across the letter, drawing letters and describing an image through visual annotations. The full bodily, manual, and gestural amplitude remains there as residue and record. As a photographic lens captures an image mechanically by stabilizing movement, the image of the act of writing is impregnated in the deposited marks. The image of the letter is therefore this imaginary space and the facticity of the act itself; it is the condensation of time into the instant of its occurrence.
The landing upon the letter caused its ghostly authorship to cease being a specter, and yet to remain one.
To imagine the event is also to return to the spectral. The letter manipulates time so that imagination may amplify it. Through it, the intertwining of space and time takes place, emanating the aura of the act.
Vulnerability to prolonged temporal exposure heightened the contrast between the whiteness of the paper and the areas filled by graphite. The luminosity of the white allows the darkness of words and imagination to stand out. The modulation of time reveals its own exposure, which momentarily revealed the ghost but also concealed it within the organic invisibilities of bodily remnants—fingerprints and manual traces impregnated on the paper’s surface. Appearance, through negation and contrast, exposes the pose and the landing retained within the duration of the instant of the inscribed word-gesture. Expectation thus becomes a question of time transformed into a question of visibility; exposure and revelation speak of time—of a compulsory time whose symptom is to appear and disappear, to expose oneself to it until revelation occurs. Thus, a specter becomes visible.
On the white plain of the paper, all colors were reflected until certain areas became covered by dark pigment revealed through contrasting grooves of exposure of immeasurable duration.
To gesture the word is to perform, to produce an impulsive action of bodily language that seeks to go beyond the pictorial toward the manifestation of a spiritual dimension through the body.
The letter presents itself as a kind of calligram, yet also ceases to be one. It carries within it the form and the intent to represent something from the realm of the unrepresentable; it employs calligraphic resources as figurative representations of a non-objective form and becomes a kind of visual poetry, distributing the plastic properties of its elements with clarity, firmness, and vigor, supplemented by the abstraction of its own materiality.
The confrontation between the formality of calligraphy and the subjective dimension of spatiality distributes transgressive forms that exceed an implicit standard of ruled lines; its number of pages represents the freedom of gestural exhaustion and the liberation of the imaginary.
The action reveals the potency of the creative act, which consisted of matter endowed with primary visual, olfactory, and tactile qualities, fulfilling the conformity of a space essential to its materialization: the occupation of a body.
Reading this concealed plane required me to abandon the word that describes the visible world, for the letter is something more than the text inscribed upon it. Within it dwells something unsaid. In the silencing of the text, the silenced appears.
To discover the ghost behind the word, one may treat it as image—stretch it until its letters, digitally enlarged, burst, dissolve, and disappear, reappearing blurred and misshapen. Once transmuted from its signification, this other thing becomes visible. To approach the stems and curves of the letters, to stretch them to their limit, until their traces abandon form and empty themselves. To speak of the word without it.
To alter matter in order to disintegrate and pulverize the verb so that other meanings may emerge in freer, looser associations. In this rite of passage from the linguistic to the non-verbal and back again reside minimal sensations that wander in tonal gradients through the intersection that calls upon the senses to seek the absent meaning.
To detach from meaning is to leave the word turbid like a stain. Thus, the formal word and the formless stain cohabit the same system: the sharp lines of each letter and the spectral smudges are the product of the same gesture.
Distortion, in this case arising from visual amplification, is the desire to bring closer, the wish to blur the boundaries between present and past, between reader and ghost-author.
To bring forth stains of color from contour, tonal sensations, and dissolve the system of reason, then sublimate the stain. To make it pass from one state to another, to transfer it while hot, through heat, to render it vapor. In this vaporous state, to stain furtively, to penetrate the weave of a fabric, a garment, and finally to clothe oneself in the word-ghost.
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